STATE FILE · HI

Cryptids of Hawaii

What cryptids are in Hawaii? The best-known are Night Marchers and Menehune.

Hawaii does not have a Bigfoot or a lake monster in the usual sense; its stories of unseen beings belong to Native Hawaiian tradition and should be understood as part of a living culture rather than as cryptids to be hunted. Among the best known are the huaka‘i pō, or night marchers – processions of ancient warriors said to walk at night along old trails toward the sea, accompanied by drums and torchlight. Many Hawaiians still advise anyone who hears them to show respect and get out of the way.

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Cryptids reported in Hawaii

The legends of Hawaii

Other traditions include the menehune, described in Hawaiian lore as a people of skilled builders who worked at night. On Kaua‘i, stonework such as the Alekoko (Menehune) Fishpond near Līhu‘e and the Kīkīaola (Menehune Ditch) at Waimea is traditionally credited to them. The mo‘o – powerful lizard or dragon-like water spirits – are linked to particular ponds, streams and waterfalls across the islands, and the volcano goddess Pele is honored at Kīlauea in Hawai‘i Volcanoes National Park.

Visitors interested in these stories are encouraged to learn from Hawaiian cultural centers, museums such as Bishop Museum in Honolulu, and local storytellers, and to treat heiau (temples), burial grounds and other sacred places with care. Tourist “ghost tours” are popular in Honolulu and Lahaina, but the deeper meaning of these beings lies in Hawaiian history, genealogy and relationship with the land.

Hotspots

Alekoko (Menehune) Fishpond, Kaua‘i

An ancient fishpond near Līhu‘e that tradition credits to the menehune.

Kīkīaola (Menehune Ditch), Waimea

Finely fitted stone irrigation works on Kaua‘i associated with menehune lore.

Hawai‘i Volcanoes National Park

Kīlauea and Halema‘uma‘u crater, sacred to Pele and rich in Hawaiian tradition.

Nu‘uanu Pali, O‘ahu

A historic cliff and battle site above Honolulu, often named in night-marcher and Pele stories.

Sightings timeline

  1. 1820
    Menehune in the census Menehune

    During a census taken under Kauaʻi’s ruling chief Kaumualiʻi, 65 people at Wainiha were recorded as Menehune. Scholars still debate whether the term then referred to a social class, a lineage or the legendary people.

  2. 1930s
    The Menehune wall of Mānoa Menehune

    In an interview recorded in the 1930s, Maka Woolsey described a “Menehune wall” that began at Kūkaʻōʻō Heiau and ran for miles, part of Mānoa’s rich Menehune traditions.

  3. 1932
    Kepelino’s traditions published Night Marchers

    Martha Beckwith’s translated edition of Kepelino’s Traditions of Hawaii, from a 19th-century Hawaiian manuscript, was issued as a Bishop Museum bulletin. It preserved Hawaiian descriptions of the marches, including the belief that seeing one was fatal unless a relative among the dead interceded.

  4. 1940
    Beckwith’s Hawaiian Mythology Night Marchers

    Beckwith’s Hawaiian Mythology gathered accounts of the night marchers, among them a Kona story of a young man who witnessed a procession and later its gathering of dance and games, and whose grandfather recognized that he had been with “our people of the night.”

  5. 1951
    Luomala’s study Menehune

    Katharine Luomala’s The Menehune of Polynesia and Other Mythical Little People of Oceania argued that the legendary builders grew out of the Polynesian word for commoners. Her view remains influential but is contested.

  6. June 1963
    A procession at Iwilei Night Marchers

    A family account retold in Ka Wai Ola describes a boy, sleeping in the family car, who saw a procession of warriors; his mother chanted the family genealogy, and he woke unharmed the next morning.

  7. 1973
    ʻAlekoko Fishpond listed Menehune

    The Menehune Fishpond was added to the National Register of Historic Places as one of the finest surviving examples of ancient Hawaiian aquaculture.

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